The Issue of Human Trafficking - Free Essay Example

Sample details Pages: 4 Words: 1168 Downloads: 1 Date added: 2019/04/22 Category Society Essay Level High school Tags: Human Trafficking Essay Did you like this example? The first issue I would like to cover is being able to find these females but not the men who are pushing these girls on the streets. Human trafficking is the dirty secret that has been hidden too long in our country. It is in every state of this great country, from large cities to small towns to rural areas. Don’t waste time! Our writers will create an original "The Issue of Human Trafficking" essay for you Create order Its in our backyard whether we live in the city or the countryside said Nita Belles (Halpin, 2017). Belles informs and explains that trafficking is happening in our backyard. Anyone walking down their street or in a mall can see couples walking together but how do we know when one is being trafficked? Halpin (2017) explains that it is a hard topic to digest especially when the the average age of girls that are being forced into prostitution is thirteen. Being thirteen and being compelled into a sexual relationship with a man who will take advantage of a girls emotional needs seems acceptable to the young female. At the age of thirteen, girls are too young to understand. After these men trick these women into a relationship and manipulate them into selling their bodies, the maturity level to escape from the situation is too much for these young girls to bear. The trauma that these young females are going through needs to stop immediately. Kutcher, you need to use your software and build a team to go out and search for these men. You have done an amazing job at finding a significant amount of females so please do what you can to find these men. These men need to be found because for an example, Angel Campos Tellez, age 27, pushed more than 100 woman along the east coast (Costantini, 2013). I live along the east coast. This could have been someone I know or even me. Angel sold these women for $30 for ever fifteen minutes (Costantini, 2013). Angel and his cohorts would pocket tens of thousands of dollars per year (Costantini, 2013). Angel has been deported twice and only served forty-six months (Costantini, 2013). This is awful. After those months served, Tellez will only go back to doing what he knows best. Another example is a group of three men. Nery Najarro-Rodriguez, 42, Jorge Perez- Hernandez, 37, and Luis Mata, 30, who ran a prostitution ring in Northern California (Costantini, 2013). These three men trafficked undocumented women from Mexico and sold them to twenty clients a day (Costantini, 2013). These men were only sentenced for three years (Costantini, 2013). What happens when these men get out? These men need to be put in prison for life. This is unfair that they are getting out after serving three years of jail time when these women have to deal with what they were put through for the rest of their lives. How are they supposed to trust any one? They will never be able to have the mental capacity to be in any form of relationship ever again. This is a problem that needs to be addressed when there are around 800,000 people that are being trafficked (Costantini, 2013). Is it fair that people in Latin America are making up to $16 billion dollars in business (Costantini, 2013)? This needs to come to an end. The last issue I would like to cover is the 90 day assistance that these women receive. Lets be honest. Do you seriously think 90 days for women who have been pushed and sold on these streets is enough time to get their lives back on track? Women who have been raped and raped again for days, months, and years. These girls need more than 90 days. Coming out of this type of situation is devastating. In some cases, I understand that women can get more than 90 days but they have to go through The United States Department of Justice (USDOJ) and The United States Department of Homeland Security (DHS). From a journal article called Services Available To Victims of Human Trafficking (2012) gives us an insight of the resources that these girls are given. For 90 days, these women can receive each of the following: Food: food pantries; soup kitchens; supermarkets/ bakeries/ restaurants provide day-old, lightly damaged goods Shelter: faith-based organizations; domestic violence/ womens shelters; runaway and homeless youth shelters; housing for undocumented immigrants; organizations donate money for rent; church members offer temporary housing; state foster care Clothing and Goods: nonprofit thrift stores giveaway clothes; churches, schools, and hospitals operate nothing drives; yards sales for inexpensive clothing and household items; department stores give away old clothes; hotels give away furniture when renovating; organizations will give out gift cards for grocery stores or discounted department stores Medical: community health clinics; homeless clinics; free clinics at universities; health programs from non-governmental organizations (NGO); maternal and child health clinics Legal: aid clinics/ agencies/ foundations; law school clinics: pro bono services; immigrant rights clinics; non profit organizations Job Training Programs: CareerOneStop (https://www.careeronestop.org/) provides a list of contacts for employment Education Services: GED assistance; immigrant community organizations; English as a second language (ESL) classes held at church, schools, libraries, and community colleges Transportation: victims that are in an education program can apply for reduced public transportation fares (subways, bus, or train); car and bike donations Crime Victim Compensation: victims can apply for funds for the above services; relocation for safety reasons Other Assistance: sexual assault clinics; rep crisis centers; fats-based organizations These programs, organizations, and clinics are great for these victims of human trafficking but they can only use these services for so long. I think there should be a place to set these girls until they are comfortable to go back home if they even have a home. Naomis house is a long-term program for women that are eighteen or older. I truly believe that they should be able to stay for as long as they need. I strongly think that we also need to do something for those young females that are under the age of eighteen. A house or organization needs to be put together for these young females. These housing situations should put together therapy groups to help each other get through the trauma that they are experiencing. These girls are weak and need the help. As expressed, human trafficking is something that speaks to me deeply and needs to come to an end. I overall feel that we need to help these girls that are being trafficked to feel a sense of belonging and feel safe. We need to capture these men who are pushing these females so these girls can feel the freedom that they deserve. Please reach out to me to inform me how this can work. References Costantini, C., (2013, June 28). Why did these sex traffickers only get a slap on the wrist? Retrieved from https://abcnews.go.com/ABC_Univision/News/time-sex- trafficker-serve-prison/story?id=19520482 Halpin, S. (2017, March 23). Healing victims of human trafficking: a long, slow road to transformation. Retrieved from https://www.christiaitytoday.com/edstetzer/2017/ march/healing-victims-of-human-trafficking-long-road-to-tran.html Services available to victims of human trafficking. (2012). Retrieved from https://www.acf.hhs.gov/sites/default/files/orr/traffickingservices_0.pdf

The Harmful Myth Of Asian Superiority - 1468 Words

Ronald Takaki point out how there is a big misconception with Asian Americans in today’s society in his article â€Å"The Harmful Myth of Asian Superiority.† Stating, â€Å"Asian Americans have increasingly come to be viewed as a ‘model minority.’†(Takaki, 117) Although that is not the case at all, most Asian Americans have to work hard to get to where they are. Moving up is not easy and not something they do to be looked at as role models or as pricks that take everyone’s jobs. They work hard and get more education and a better paying job than everyone else because that’s the only way they are able to make a great living in a new country. Although many would like to point out how they’re income is higher than most Caucasians it is only because they live with many more people that are able to contribute to that. Coming from a Hispanic background I could defiantly see where many Americans of any other race other than Caucasians wo uld see there is a misconception. Coming from a different country or even being second generation one has to work a lot harder to get where many Americans can get with just a snap of a finger. Like Takaki said, â€Å"While Japanese American men in California earned and average income comparable to Caucasian men in 1980, they did so only by acquiring more education and working more hours.†(117) Immigrants in general have to work two times harder to get the basic of what any Caucasian man or woman would get, and to move past them it takes even more hard work.Show MoreRelatedThe Harmful Myth Of Asian Superiority983 Words   |  4 PagesAll Asian Americans are good at math, or at least that’s what I heard. They are also good at anything involving technology, science, and medicine. They study all the time, work really hard and live a version of the American dream I never thought to dream of. Afterall they’re Asian, their parents wouldn’t allow for anything le ss. 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Biopsychosocial Approach free essay sample

The Biopsychosocial approach integrates biological, psychological, and social-cultural factors. The levels of analysis differ but compliment one another at the same time. Alone these levels of analysis won’t show the whole picture. But together they offer a more complete understanding. For example, alcoholism can be explained using each of the three levels of analysis but you can’t get the full understanding using them alone. The biological level of analysis suggests that genetic factors influence the ways a human responds to and metabolizes alcohol. Using biological factors alone interprets to, if you have a low tolerance for alcohol, alcoholism is inevitable. This approach suggests that a person is born to be an alcoholic because of the way their body handles alcohol. The psychological level of analysis suggests that mental disorders contribute to alcoholism. Some people with mental disorders such as rage, anxiety, depression, mania, paranoid delusions, and phobias appear to use alcohol as a self medication. We will write a custom essay sample on Biopsychosocial Approach or any similar topic specifically for you Do Not WasteYour Time HIRE WRITER Only 13.90 / page Rebelliousness and adjustment problems are signs in children of future alcoholism. Using just psychological factors suggests that people who suffer from mental disorders are likely to become alcohol dependant. The social-cultural level of approach suggests that the availability, cost of alcohol, alcohol use of peers, and the culture of a dominant society are contributors to alcoholism. Studies suggest that family related factors such as parental separation, parental abuse and neglect, low cohesion, and alcohol problems among family members are also factors that contributes to alcoholism. The approaches do not fully explain the reasons for alcoholism. The biological approach alone leads someone to believe that alcoholism is not a choice. Someone is born with alcoholism because of their genetics. The psychological approach alone leads someone to believe that mental problems cause alcoholism. A child who is rebellious, a loner, and has adjustment issues shows signs of pre-alcoholism. If someone has a mental disorder or weak minded they are more likely to turn to alcohol. The social-cultural approach suggests that alcoholism is depends on the availability of alcohol, price of alcohol, and the way someone is raised. A state with lower alcohol prices tends to have more alcoholism cases than a state with higher alcohol prices. A child that grows up with parents that abuse alcohol, abuse and neglect them, and have divorced parents is more likely to become an alcoholic than a child who didn’t have to grow up in similar situations. The Biopsychosocial approach integrates several levels of analysis to offer a better understanding of alcoholism. This approach suggests that factors of alcoholism are biological, psychological, and social-cultural. Integrating all three approaches makes it easier to identify a person in risk of alcoholism. It also helps to identify an alcoholic and the effects of alcoholism. The way a person handles alcohol and its withdrawal symptoms goes hand in hand with their mental state. For example, if a person is depressed it may be harder for them to handle withdrawal symptoms, thus making it harder to stop abusing alcohol. A persons mental state goes hand in hand with the way a person has grown up and the area where they live. If a child has been abused they can become depressed and turn to alcohol because it is easily available or it is something they grew up seeing often. It is difficult to understand alcoholism if all three approaches aren’t integrated. A persons genetics alone shouldn’t make them an alcoholic. Just as a persons mental state or the way they grew up shouldn’t make them an alcoholic. Without factors from all three categories there would not be a clear understanding of alcoholism.

Sikhism Essays - Punjabi People, Sikh Gurus, Punjab, Nanded District

Sikhism "God sends His messengers into the world from time to time to guide humanity," states Professor Gobind Singh Mansukhani, author of the book, The Quintessence of Sikhism. Although Jesus Christ was considered to be sent to Earth between 8 BC and 4 BC by god, the ten Guru's, who found the Sikh religion five hundred years ago in the Punjab region of India, were also considered to be messenger's of God ("Jesus Christ" 194-198; Mansukhani 1; Kleffman 1). These founders of the Sikh religion, unlike others of the time, recorded their teachings and their beliefs in the Guru Granth Sahib, a holy book that is considered to be the eternal Guru (Sikh Missionary Center 244). The history, beliefs, and distinction from other religions make Sikhism a fascinating religion. Originating in the fifteenth century, Sikhism struggles to stay alive in India, even today. Guru Nanak Dev Ji, the founder of Sikhism established this religion, free from the discriminating ideas of Hinduism and Islam (Mansukhani 2; Wolcott and Wolcott 48). Guru Nanak Dev Ji carried the Divine Light, which allowed his body to be a platform for God to speak on. This light was passed on to the other nine Gurus who created the Guru Granth Sahib (Sikh Missionary Center 7-9). The eighth Guru, Guru Harkishan Dev Ji, became a Guru at the age of five ("Guru Harkishan Dev Ji" Internet). His knowledge and power awed people who realized he was really divine (Mansukhani 30-32). The lives of most Sikhs were threatened by religious hatred everyday. The fifth Guru, Guru Arjan Dev Ji, and the ninth Guru, Guru Tegh Bahadur Ji, both became martyrs. Guru Arjan Dev Ji was tortured with boiling water, thrown on burning sand, and was seated on a red-hot plate because he would not give up his faith. Similarly, Guru Tegh Bahadur Ji also became a martyr. He refused to lose his faith and died saying God's name. Today, Sikhs are still dying for their beliefs (Mansukhani 23-25, 35-36). For Sikhs, their beliefs are declared in the Guru Granth Sahib. The Guru Granth Sahib contains the words of all ten Gurus and is the eternal Guru. This holy book's teachings are protected in such a way that its followers would notice if a comma or a period is out of place (Sikh Missionary Center 3, 248). Sikhism opposes the caste system that existed in India. In fact, the Gurus erased the caste system in Sikhs by creating a Langar system, which means Guru's Free Kitchen. This system still exists today and requires everyone, rich or poor, to sit side by side and share a meal, despite of social classes (Mansukhani 15-16; Sikh Missionary Center 3-4). The Guru Granth Sahib also states woman should be equal. Guru Nanak Dev Ji pointed out that women were never inferior to men because they can get salvation also (Sikh Missionary Center 278). Besides promoting equality, Sikhism respects other religions. The Guru Granth Sahib includes excerpts from Hindu and Muslim saints, to show Sikhs to accept other faiths (Gurbani CD 6). All the beliefs of Sikhs are outlined in the holy book written by the ten Gurus, themselves (Sikh Missionary Center 248). Although Sikhism is different from other religions, it is similar in many aspects also. Unlike other religions, everything people know about Sikhism comes from the mouths of the Gurus. For example, The Sikh Missionary Center writes "...there came Mahatma Buddh in India and he never wrote anything with his hands. After that came Christ who did not write anything himself. His teaching are only known through the Bible." Sikhism believes materialistic items come in the way of salvation (Sikh Missionary Center 3, 248, 249). Similarly, Buddhists also agree materialistic values get in the way of nirvana, the state of peace ("Buddhism" 319-325). Sikhism, Hinduism, and Buddhism all support reincarnation (Sikh Missionary Center 253; Wolcott and Wolcott 36; "Buddhism" 322). Although there are several similarities with other religions, Sikhism is unique in its own way. Although times have changed, the Sikh religion has remained unchanged for the last five hundred years (Kleffman 1). The ten messengers God sent to Earth have helped form the Sikh religion (Mansukhani 1). The holy book which the ten Gurus created is the living Guru, since it will last forever and holds all the teachings of the past Gurus (Sikh Missionary Center 244). The ideas behind Sikhism make it a unique religion.